Our
Estimate of the Situation |
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I
am formerly homeless. I've been on welfare with my family on
and off for ten years. I was on workfare, and worked all kinds
of jobs - the salvation army, snow removal and that kind of
thing. I worked as a plumber, side by side with regular plumbers
making upwards of $18 an hour. My welfare check averaged $2.50
an hour.
It's clear that
the logic of the current welfare to work scheme is the destruction
of the wage structure at its base, pushing living standards
down to that of slaves. Certainly, if I'm about profit and
I want to hire a plumber, I would want someone at $2.50 an
hour who's prepared to work at that level as opposed to paying
$18 an hour and upwards. These are just some of the dynamics
that are taking place today around workfare and this whole
dismantling of the welfare state that we see taking place
before our eyes.
What is our approach
to this situation? In new days, you gotta do things in new
ways, and it's very important that we come to terms with that
new day - what is that newness, what is that quality that
is different from past periods? Otherwise we find ourselves
trying to put as square peg in a round hole, and we get frustrated,
because it's just not going to fit. We have to proceed understanding
what the situation is, what is new today as opposed to yesterday,
and therefore, how do we proceed. In other words, we need
to know whether we are dealing with a "teddy bear"
or a "grizzly bear." With a teddy bear you use one
set of tactics, like embracing it, but if you're dealing with
a grizzly bear you don't embrace it, especially if it's hungry
- you get the hell out of there. So you have two different
approaches based on two different assessments of the situation.
So the first step in determining our approach at this time
in this new day is an estimate of the situation we face. An
estimate is also important with respect to our perspective.
Often because of the influence of a narrow outlook of race,
identity politics, ethnicity, etc., we get caught up in one
element of a process and we forget the entire process, we
don't understand it. It's like we can be in a forest and become
so fixated on a certain tree that we forget the dynamics of
the forest. Weather patterns and so forth are such that fires
periodically occur in a forest, it's part of the functioning
of a forest ecosystem. Fires serve to renew a forest by clearing
it of older trees and allowing new trees to grow and so forth
and so on. If you have a fire coming from one end of the forest,
and you're over here only focusing on this one tree, and it's
dynamics - it's diameter, it's life cycle, etc. - you're going
to get consumed by the fire! This is what can happen if you
don't proceed from a perspective of all the parts of what
we're dealing with.
And so the idea
of an estimate of the situation includes what's new in the
situation, and a perspective in which we can determine the
different parts and elements of the whole, so we don't get
caught into one element of the thing. A lot of people do get
caught with regard to the changes that are taking place with
the welfare system. They're fighting over who is going to
get the best chair on the Titanic. They're not talking about
how you fashion those chairs into life rafts to get the hell
off the Titanic. They're fixated on "I want a better
chair."
This question of
perspective is absolutely critical, and our experience over
the last eight years in organizing ourselves as poor people
is that what we're dealing with is not a "teddy bear,"
but a "grizzly bear," and the economic changes we're
facing are going to make the great depression look like a
picnic. What we've gotten from some of the major economic
and financial players is that they're very much concerned
with the globalization of the economy and the trends associated
with that process. What we learned from the Great Depression
(and people should study that period in history) is that in
response to that massive economic dislocation there was a
tremendous social movement in response. Once you take people's
basic needs, they have to move. They can't just accept the
situation. There were two incidents that occurred in the late
seventies that I think is indicative of what we're talking
about in terms of the situation.
Basic to this new
situation is this tremendous technological revolution that
everyone is talking about. This is resulting in tremendous
social and political dislocation. This electronic revolution,
information revolution, technological revolution, whatever
they call it, is profound, and taking effect; we're finding
families who are dislocated, jobs which are taken away on
a massive world scale, and this "downsizing," this
nice word that means people being laid off, is real. And these
jobs are not coming back. One incident that demonstrates the
implications of this situation was in Michigan. In the auto
industry in Michigan some 200,000 workers were downsized around
that time. There was a man who had been downsized, laid off,
and he had exhausted his unemployment benefits; UAW had negotiated
sub-benefits, and he went through that and eventually went
onto welfare. Once he got on welfare, it was determined that
the value of things he had accumulated while working - his
house, his car, his TV sets and things like that - made him
ineligible for welfare, so they cut him off. He couldn't find
a job through this whole period. His response was to take
out a gun, point it at his head, and blow his brains out,
as that was the only option he could see. He thought that
he was basically at fault for the problems he was facing.
There was a similar situation of another man, but when he
was kicked off he got one of those convertible tables, a Coleman
stove, and went with his dog and entire family down to the
nearest supermarket. He set up the table near the meat section
- not the chicken and liver part, but the fillet mignon section.
He turned on the stove, got vegetables, and fed everybody
steak, including the dog! The manager got wind of it - everybody
was making a commotion of course, seeing this guy in the middle
of the supermarket cooking food for his family. They called
the police, and the police were naturally connected to the
media, so everybody was down there to apprehend the guy. The
media reporter asked for his comment. He said "I'm not
going to sit by and allow my family to starve. It's as simple
as that." This latter case is not an aberration, but
an indication that people are not going to accept human suffering,
people are getting angry, and not looking for a better seat
on the Titanic, but a way to get off the Titanic. This is
what our method of approach is all about.
We're finding all
throughout the country people asking "How is it you guys
have been able to sustain over the last seven to eight years,
and been able to attract different strata of the population
into activities and discussions and so forth to bring about
some kind of change in the thinking and priorities of this
nation?" Our approach is based on our experience, our
study of history and other's experiences; the basis of our
approach starts with an estimate of the situation; we are
constantly reviewing and revisiting that analysis - we are
not satisfied with a superficial view that leaves us at the
surface and does not go to the substance, we are not satisfied
with looking at any particular element, we are trying to look
at the whole big picture. We're constantly committing ourselves
to that kind of study and educational process in our organizing
approach. [Continued tomorrow - Part 1 of 6]
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On
the Poor Organizing the Poor
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By
Willie Baptist, Education Director of the Kensington
Welfare Rights Union
[Part 1
2 3 4
5 6]
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